Sunday, 16 March 2014

History: Japanese Mushi Buro (Introduction)

Sentō is a type of Japanese communal bath house where customers pay for entrance. Traditionally these bath houses have been quite utilitarian, with one large room separating the sexes by a tall barrier, and on both sides, usually a minimum of lined up faucets and a single large bath for the already washed bathers to sit in among others. Since the second half of the 20th century, these communal bath houses have been decreasing in numbers as more and more Japanese residences now have baths. Some Japanese find social importance in going to public baths, out of the theory that physical proximity/intimacy brings emotional intimacy, which is termed skinship in pseudo-English Japanese. Others go to a sentō because they live in a small housing facility without a private bath or to enjoy bathing in a spacious room and to relax in saunas or jet baths that often accompany new or renovated sentōs.

Another type of Japanese public bath is onsen, which uses hot water from a natural hot spring. They are not exclusive: A sentō can be called an onsen if it derives its bath water from naturally heated hot springs. A legal definition exists that can classify a public bathing facility as sentō.

History
The origins of the Japanese sentō and the Japanese bathing culture in general can be traced to the Buddhist temples in India, from where it spread to China, and finally to Japan during the Nara period (710–784).

Nara period to Kamakura period
The Nara period to Kamakura period is defined as "religious bathing". Initially, due to its religious background, baths in Japan were usually found in a temple. These baths were called yūya (lit. hot water shop), or later when they increased in size ōyuya (lit. big hot water shop). These baths were most often steam baths. While initially these baths were only used by priests, sick people gradually also gained access, until in the Kamakura period (1185–1333) sick people were routinely allowed access to the bath house. Wealthy merchants and members of the upper class soon also included baths in their residences.

Kamakura period
The first mentioning of a commercial bath house is in 1266 in the Nichiren Goshoroku. These mixed-sex bath houses were only vaguely similar to modern bath houses. After entering the bath, there was a changing room called datsuijo. There the customer also received his/her ration of hot water, since there were no faucets in the actual bath. The entrance to the steam bath was only a very small opening with a height of about 80 cm, so that the heat did not escape. Due to the small opening, the lack of windows, and the thick steam, these baths were usually very dark, and customers often cleared their throats to signal their position to others.

Edo period
At the beginning of the Edo period (1603–1867), there were two types of baths common to the eastern and western regions of Japan respectively. In Edo (present day Tokyo), bath houses contained sizable pools, and were called yuya (lit. hot water shop). In Osaka, however, bathing establishments were primarily steam baths called mushiburo (lit. steam bath) that had only shallow pools.
At the end of the Edo period, the Tokugawa shogunate (1603–1868) at different times required baths to segregate by sex in order to ensure public moral standards. However, many bath house owners merely partitioned their baths with a small board, allowing some voyeurism to persist. Other baths avoided this problem by having men and women bathe at different times of day, or by catering to one gender exclusively. In spite of this, laws regarding mixed-sex bathing were soon relaxed again.

Contributing to the popularity of public baths in the Edo period were female bathing attendants known as yuna (lit. hot water women). These attendants helped cleanse customers by scrubbing their backs. After official closing hours, however, a number of these women would perform additional services by selling sex to male customers[citation needed]. Similarly, some brothels in contemporary Japan have women who specialize in bathing with and cleansing male clientele. Such establishments are often called sōpu rando (soapland).

As a preventive measure against prostitution, the Tokugawa shogunate stipulated that no more than three yuna serve at any given bath house. However, this rule was widely ignored, causing the shogunate to ban female attendants from bath houses altogether and once again prohibit the practice of mixed-sex bathing. Large numbers of unemployed yuna thereafter moved to official red-light districts, where they could continue their services. Up until 1870, there were also male washing assistants called sansuke (lit. three helps) who would wash and massage customers of both genders. Unlike the yuna, these male attendants were not known to engage in prostitution.

Mixed-sex bathing was prohibited once again after Commodore Perry visited Japan in 1853 and 1854—drawing question to the morality of the practice.

Meiji period
Bathing in an Agricultural School in Japan around 1920
During the Meiji period (1867–1912) the design of Japanese baths changed considerably. The narrow entrance to the bathing area was widened considerably to a regular-sized sliding door, the bathtubs were sunk partially in the floor so that they could be entered more easily, and the height of the ceiling of the bath house was then doubled. Since the bath now focused on hot water instead of steam, windows could be added, and the bathing area became much brighter. The only difference between these baths and the modern bath was the use of wood for the bathing area and the lack of faucets.

Furthermore, another law for segregated bathing was passed in 1890, allowing only children below the age of 8 to join a parent of the opposite sex.

Rebuilding
At the beginning of the Taishō period (1912–1926), tiles gradually replaced wooden floors and walls in new bath houses. On September 1, 1923 the great Kantō earthquake devastated Tokyo. The earthquake and the subsequent fire destroyed most baths in the Tokyo area. This accelerated the change from wooden baths to tiled baths, as almost all new bath houses were now built in the new style using tiled bathing areas. At the end of the Taishō period, faucets also became more common, and this type of faucet can still be seen today. These faucets were called karan. There were two faucets, one for hot water and one for cold water, and the customer mixed the water in his bucket according to his personal taste.

Golden era
Entrance of a typical sentō in Tokyo
During World War II (for Japan 1941–1945), many Japanese cities were damaged. Subsequently, most bath houses were destroyed along with the cities. The lack of baths caused the reappearance of communal bathing, and temporary baths were constructed with the available material, often lacking a roof. Furthermore, as most houses were damaged or destroyed, few people had access to a private bath, resulting in a great increase in customers for the bath houses. New buildings in the post war period also often lacked baths or showers, leading to a strong increase in the number of public baths. In 1965 many baths also added showerheads to the faucets in the baths. The number of public baths in Japan peaked around 1970.

Decline
Immediately after World War II, resources were scarce and few homeowners had access to a private bath. Private baths began to be more common around 1970, and most new buildings included a bath and shower unit for every apartment. Easy access to private baths led to a decline in customers for public bath houses, and subsequently the number of bath houses is decreasing.

No comments:

Post a Comment